Charlemagne’s Will: Church, Empire, and Intellect :: Essays Papers

Charlemagne’s Will: Church, Empire, and Intellect â€Å"†¦and [I] shall first give an account of his deeds at home and abroad, then of his character and pursuits, and lastly of his administration and death, omitting nothing worth knowing or necessary to know.† – Einhard, The Life of Charlemagne Charlemagne—Charles, King of the Franks—obviously has a fan in Einhard. His powerful work, The Life of Charlemagne, details the king’s life from the building of his empire, through the education of his children, and culminating in his final living words: the division of his possessions and the instructions for the preservation of his kingdom. At first glance, the inclusion of Charlemagne’s will seems an odd choice to end an essay that demonstrates thoroughly the specifics of the great man’s life. After all, who needs to know which child gets his gold, and which archbishop he favored the most. Einhard reveals the ignorance in this assumption by doing just the opposite: using Charlemagne’s will as the final and most convincing illustration of the king’s life and character. Einhard divides his discussion of Charlemagne into three distinct sections, perhaps in imitation of the king’s will, which is also partitioned into the same three underlying themes: church, empire, and intellect. Throughout his essay, Einhard makes constant references to Charlemagne’s piety. He notes that the king â€Å"cherished with great fervor and devotion the principles of the Christian religion.† Charlemagne built the basilica at Aix-la-Chapelle, and â€Å"was a constant worshipper at this church.† (Einhard, 48)†¦. He embodied the Christian doctrine to give to the poor, and had close relationships to the popes in Rome. A pessimist might find reason to believe these actions were purely opportunistic or at least had mixed motives—his relationships with the Vatican were monetarily beneficial—but Einhard’s inclusion of Charlemagne’s will removes all doubt. â€Å"In this division he is especially desirous to provide†¦the largess of alms which Christians usually make.† (Einhard, 52). In death, Charlemagne gave much of his wealth to the Church via the archbishops of each city in his empire, and further stipulated tha t upon the death of one of them, a portion of the remaining inheritance should go directly to the poor, as should the profit of the sale of his library. Charlemagne’s Will: Church, Empire, and Intellect :: Essays Papers Charlemagne’s Will: Church, Empire, and Intellect â€Å"†¦and [I] shall first give an account of his deeds at home and abroad, then of his character and pursuits, and lastly of his administration and death, omitting nothing worth knowing or necessary to know.† – Einhard, The Life of Charlemagne Charlemagne—Charles, King of the Franks—obviously has a fan in Einhard. His powerful work, The Life of Charlemagne, details the king’s life from the building of his empire, through the education of his children, and culminating in his final living words: the division of his possessions and the instructions for the preservation of his kingdom. At first glance, the inclusion of Charlemagne’s will seems an odd choice to end an essay that demonstrates thoroughly the specifics of the great man’s life. After all, who needs to know which child gets his gold, and which archbishop he favored the most. Einhard reveals the ignorance in this assumption by doing just the opposite: using Charlemagne’s will as the final and most convincing illustration of the king’s life and character. Einhard divides his discussion of Charlemagne into three distinct sections, perhaps in imitation of the king’s will, which is also partitioned into the same three underlying themes: church, empire, and intellect. Throughout his essay, Einhard makes constant references to Charlemagne’s piety. He notes that the king â€Å"cherished with great fervor and devotion the principles of the Christian religion.† Charlemagne built the basilica at Aix-la-Chapelle, and â€Å"was a constant worshipper at this church.† (Einhard, 48)†¦. He embodied the Christian doctrine to give to the poor, and had close relationships to the popes in Rome. A pessimist might find reason to believe these actions were purely opportunistic or at least had mixed motives—his relationships with the Vatican were monetarily beneficial—but Einhard’s inclusion of Charlemagne’s will removes all doubt. â€Å"In this division he is especially desirous to provide†¦the largess of alms which Christians usually make.† (Einhard, 52). In death, Charlemagne gave much of his wealth to the Church via the archbishops of each city in his empire, and further stipulated tha t upon the death of one of them, a portion of the remaining inheritance should go directly to the poor, as should the profit of the sale of his library.